A new sandpit for long side discussions, idees fixes and so on.
It’s time for another Monday Message Board. Post comments on any topic. Civil discussion and no coarse language please. Side discussions and idees fixes to the sandpits, please
Andrew Bolt has a column (no link) in which he attacks a number of Marxist academics on the basis that they are morally responsible for all the crimes committed by Marxist regimes, regardless of their personal attitude to those regimes. Rather than explore the problems with this kind of cliam, I’ll point out that
* The Iraq war, launched on the basis of lies, resulted in the deaths of hundreds of thousands of people, and left millions homeless
* Bolt eagerly supported the war and propagated the lies told to justify it
* Bolt derided and defamed those who correctly predicted its disastrous consequences
* Even when it was obvious that the death toll from the war was huge, and certain to grow further, Bolt continued to lie, and offered no apology to those he had defamed
* To this day, Bolt has continued to defend the war, and failed to acknowledge the falsehood of the claims he made in its support
Bolt is in exactly the same moral position as an unrepentant apologist for Stalinism or Maoism.
That’s the title of a report I’m releasing at Parliament House in Brisbane today, commissioned by the Victorian branch of the Electrical Trades Union. It’s essentially a synthesis of 20 years of work on this topic, going back to my book Great Expectations: Microeconomic Reform and Australia and including case studies of the various states where privatisation proposals have been put forward, with varying results. As well as privatisation, I look at the related market reform process which gave rise to the National Electricity Market. I view the reforms as having been fundamentally misconceived, relying on prices to perform a range of incompatible functions, while leaving retail prices largely unrelated to the actual cost of electricity generation and distribution.
Here’s a link to the report
I’ll be at Unmasking Austerity in Adelaide on Tuesday. I’m going to talk about Commissions of Audit and the following question occurred to me.
Have such Commissions ever achieved anything of the kind you might expect from auditors, that is, detecting and fixing Fraud, Inefficiency and Waste? In this context, I’m not interested in proposals to kill government programs the Commissioners don’t like, privatise public assets, contract out public sector work and so on. I am interested in work showing that public programs are being defrauded and proposing checks that would fix the problem, cases of duplication between agencies and levels of government that can be fixed with substantial savings, cases where governments are wasting money by paying obviously excessive prices for services etc.
Salon magazine reports another instance of CP Snow’s observation that all ancient traditions date from the second half of the 19th century. This time, it’s the Tooth Fairy. As you would expect, the Tooth Fairy turns out to be a codification and modification of a bunch of older local practices, many involving a mouse or rat.
This seemed like a good time to rerun one of my posts that stirred up plenty of trouble at the time, making the point that we are “now living in a society that’s far more tradition-bound than that of the 19th Century, and in some respects more so than at any time since at least the Middle Ages”.
I’ll just add that CP Snow was writing in the 1950s, pretty much equidistant between the late 19th century and the present day, strengthening my observation that the “invention of tradition” is now something of a traditional concept (though the phrase itself, due to Hobsbawm and Ranger, is a mere 30 years old).
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Also, reposting this petition appeal from Alanna Skelly, who used to comment here as “Alice” and “Alanna Hardman”. Please keep discussion thoughtful and civil
I’ve started the petition “Tony Abbott: Stop all our banks accommodating BITCOIN transactions.” and need your help to get it off the ground.
Will you take 30 seconds to sign it right now? Here’s the link:
Here’s why it’s important:
Please stop BITCOIN in Australia because our youth are using this method to buy drugs from online sites across the globe. The drug sellers are mushrooming becausing BITCOIN is operating a tumbler style of making the ultimate recipient of the drug money untraceable. Our children are dying. Children in the US are dying. Please support this petition because I have just lost my twenty one year old son to the online drug trade. Its not the little fish the police need to go after. First stop BITCOIN from hiding these criminals. Make it illegal for any Australian financial institution to deal with BITCOIN accounts. Without the might and IT expertise of BITCOIN these criminals who despatch toxic substances can not hide themselves. The beautiful kind hearted boy in this photo has died before he should have. This petition has been written by his mother.
You can sign my petition by clicking here.
I’ve been a bit slow linking to Nicholas Gruen’s joint Crikey subscription offer, but hopefully not too late.
A little while ago, Ross Douthat tweeted a link to this Aeon article of mine, reflecting on Keynes ‘Economic Possibilities for our Grandchildren’, which gave rise to some interesting discussion (Memo to self: Find out about Storify). Now he’s addressed the topic in the New York Times, linking directly to Keynes essay. There’s some interesting food for thought here. Unfortunately, it’s mixed up with some silly stuff reflecting his job as the NY Times token Republican, in which capacity he has to do some damage control over the exposure of the latest Repub lie saying that Obamacare will cost 2.5 million jobs. As Douthat delicately puts it “this is not exactly right”. But, although his heart clearly isn’t it, he tries to construct a narrative in which the Repubs might be right for the wrong reasons, or, in an even less-felicitous defence, mean-spirited and inaccurate but justified by the success of Reaganism thirty years ago.
More interesting though, is Douthat’s discussion comparing idealised hopes for a post-work society with the reality in which well-educated professionals are working longer hours than ever, while many at the bottom end of the income distribution, particularly poorer men have withdrawn from the formal labour force altogether (presumably, relying on disability benefits or scraping a living in the informal economy). One possible solution to this problem, is simply to give the poor more money, for example, in the form of a basic income, and not worry about whether they choose to work. Douthat isn’t too happy about this idea, saying
Both “rugged individualist” right-wingers and more communitarian conservatives tend to see work as essential to dignity, mobility and social equality, and see its decline as something to be fiercely resisted. The question is whether tomorrow’s liberals will be our allies in that fight.
But this position elides a bunch of crucial issues.
First, while work may be necessary to “dignity, mobility and social equality” in a market society, it certainly isn’t sufficient. For unionised US workers in the mid-20th century, earning middle-class incomes in relatively secure jobs and expecting better for their children, work was, arguably both necessary and sufficient to achieve a fair measure of these things. But an at-will employee, juggling two or three tenuous jobs that pay $7.25 an hour, and looking at a steady decline in real income, is scarcely getting much in the way of dignity, let alone mobility or social equality.
Equally importantly, market work isn’t the only kind of work people can do, and certainly not the most valuable. Most obviously, there’s the raising of children. The US the developed countries that does not provide any kind of paid parental leave, and even the legislative provision for unpaid leave (12 weeks a year for mothers in firms with more than 50 employees, nothing for fathers) is incredibly stingy. The idea that the ‘rugged individualists’ who block any improvements to these conditions actually care about the dignity of the working class is simply laughable.
I don’t need to tell Douthat any of this. It’s all in his book Grand New Party with Reihan Salam, notably including a proposal for a full year of paid parental leave. The book received cautiously respectful reviews from many in the centre and centre-left, but fell entirely flat with its intended audience in the Republican Party.
I’ll have a bit more to say about the kind of technological determinism that seeks to explain labour market polarisation as arising from computers and the Internet a bit later. For the moment, I’ll repeat the conclusion of my Aeon essay that a response to technological change that will preserve the link between work, dignity and equality will require both a reduction in total hours of work and an expansion in the range of social contributions regarded as work, beyond those that generate a market return
In my book, Zombie Economics, I started the account of macroeconomics with the observation
Macroeconomics began with Keynes. Before Keynes wrote The General Theory of Employment, Interest, and Money, economic theory consisted almost entirely of what is now called microeconomics. The difference between the two is commonly put by saying that microeconomics is concerned with individual markets and macroeconomics with the economy as a whole, but that formulation implicitly assumes a view of the world that is at least partly Keynesian.
Long before Keynes, neoclassical economists had both a theory of how prices are determined in individual markets so as to match supply and demand (“partial equilibrium theory”) and a theory of how all the prices in the economy are jointly determined to produce a “general equilibrium” in which there are no unsold goods or unemployed workers.
I went on to observe how the pre-Keynesian approach had been revived by the “New Classical” school, and how the apparent convergence with “New Keynesian” economics had been shown to be illusory after the failure of Dynamic Stochastic General Equilibrium models to deal with the 2008 financial crisis and the subsquent, still continuing, depression.
With all of this, though, I still never thought of academic macro, in either saltwater or freshwater form, as being a simple reversion to the pre-Keynesian notion of general equilibrium, with no concern about aggregate demand or unemployment, even in the short run. It turns out that, at least for a large segment of the profession, this is quite wrong. I’ve just received a book entitled Big ideas in Macroeconomics: A nontechnical view by Kartik Athreya, an economist at the Richmond Federal Reserve who made a splash a few years back with a piece entitled Economics is Hard. Don’t Let Bloggers Tell You Otherwise, which, unsurprisingly, did not endear him to bloggers. As a critic of mainstream macro, I’m briefly mentioned, and I just got a review copy.
The new book is an attempt to simplify things, and indeed it has proved enlightening to me and also to Herb Gintis who contributes a blurb on the back, commending it as an accessible and accurate description of the dominant way of thinking about macroeconomics.
The easiest way to see why the book is so striking is to list some topics that do not appear in the index (and are not discussed, or only mentioned in passing, in the text). These include: unemployment, inflation, recession, depression, business cycle, Phillips curve, NAIRU, Taylor Rule, money, monetary policy and fiscal policy.