Category: Politics (general)

Explaining democracy (crosspost)

John Quiggin77 Comments

Crooked Timber recently ran a book event on The Priority of Dem>ocracy by Knight and Johnson, which produced a lot of interesting discussion about various kinds of arguments in favor of democracy. I’d like to look at a couple of related questions: why does (representative) democracy exist, and why has it become the dominant form of government in the modern world? Here’s a two-part explanation, which doesn’t invoke any ideal theory or even much of a pragmatic case that democracy will produce good policies.

(A) Representative government, with elections and a party system is attractive to those competing for political power because it provides a peaceful way of displacing one set of rulers with another, and gives the losers the knowledge they will always have another chance. It’s stable because it provides a set of rules for succession that (nearly) always work

(ii) Representative systems tend naturally to universal suffrage, since both those who gain the suffrage and one faction of the existing electorate will always benefit from extension

An obvious question on (i) is why representative government took so long to emerge. I have some ideas but I’ll leave it to commenters to discuss if you want.

If the explanation I’ve given works to explain the existence and survival of representative democracy, it doesn’t say much about the character of that democracy. It’s obviously consistent with a duopoly made up of two more-or-less similar factions in an oligarchic ruling class, but it doesn’t preclude versions closer to the ideal where representatives actually represent their constituents.

I’m an econ-blogger, not a political theorist, so I won’t be surprised to learn that these thoughts are wholly unoriginal. But they seem to have some bearing on our recent discussion, and not to have been raised there, so I’m opening up to others.

How feasible is a guaranteed minimum income (crosspost from CT)

John Quiggin19 Comments

We were talking at CT not long ago about universal basic income policy, and there were a variety of opinions about the desirability, political sustainability and implications of such a policy. But, before arguing about those issues, it’s useful to consider whether a basic income is feasible at all and, if so, what kinds of tax policies, and adjustments to other welfare policies, would be required to support it. I’ve considered the relatively easy case of a guaranteed minimum income, rather than a universal basic income paid to everyone, as advocated by Philippe von Parijs and others.

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All culture wars, all the time

John Quiggin27 Comments

I’ve been meaning for a while to write a post about the way in which all US political issues are viewed, particularly from the right, through the lens of the culture wars. The same is true for the large segments of the right in other English-speaking countries that take their lead from the US. I decided to get it done after reading this piece from Jonathan Haidt in the NYT, which makes quite a few of the points I had in mind, but treats political tribalism as an eternal reality (here evo-psych raises its inevitable head) rather than a factor that varies in importance at different times and places.

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Occupied interview

John Quiggin28 Comments

A week or so ago I did an interview by Skype videolink with Taryn Hart of Occupied Media, talking about the issues raised by Occupy Wall Street. It’s now available online. I never watch myself on video, but I did listen to the whole thing and, allowing for a fair number of ums, ahs, and circumlocutions, I think the questions gave me the chance to state my ideas, and in some cases to work out on the spot what I thought about various issues.

Socialised health care as feasible utopia (crosspost from CT)

John Quiggin69 Comments

As I’ve mentioned a few times, I got a lot out of Erik Olin Wright’s Envisioning Real Utopias, and am still hoping our long-promised book event comes to fruition. The general idea of the book was in line with my thinking that technocratic rationality, of the kind offered by, say Obama or Blair, is not a sufficient answer to the irrationalist tribalism of the right – the left needs a transformative vision to offer hope of a better life, both for the increasing proportion of the population in rich countries who are losing ground as a result of growing inequality and for the great majority of the world’s population who are still poor by OECD standards[2]. So, Utopia matters.

But it’s just as important that utopia be feasible. Utopia as a dream may be comforting, but is unlikely to inspire effective political action. And attempts to implement a utopia that isn’t feasible are bound to end in failure, quite possibly disastrous failure, as the experience of communism showed us.

So, my idea was to think about what kind of transformative vision might be both feasible, and capable of inspiring effective action. I had a first go at this here and here, in relation to education.

Turning to health care, we could start with a utopian ideal where everyone got all the health care that could benefit them. But that would be utopian in the pejorative sense – the scope for expanding health services is effectively infinite, and the resources available to society are not.

Thinking about feasible utopia, on the other hand, it seems to me that the system of socialised health care in modern social democracies is not a bad model. That is, if all of society worked like the health care system at its best, we could regard the political project of social democracy as a success.
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Out of the Crooked Timber of Humanity, no Straight Thing was ever Formed

John Quiggin18 Comments

That’s the tagline of Crooked Timber, the group blog of which I’ve been a member for quite a few years. I knew that it was quoted by Isaiah Berlin as a translation of something written by Kant, but I’ve never, until yesterday, seen it in a more complete context. That’s when I finally stumbled across Berlin’s, The Crooked Timber of Humanity, Chapter 1 of which ‘The Decline of Utopian Ideas in the West’ ends as follows

a liberal sermon which recommends machinery designed to prevent people from doing each other too much harm, giving each human group sufficient room to realise its own idiosyncratic, unique, particular ends without too much interference with the ends of others, is not a passionate battle-cry to inspire men to sacrifice and martyrdom and heroic feats. Yet if it were adopted,it might yet prevent mutual destruction, and, in the end, preserve the world. Immanuel Kant[1], a man very remote from irrationalism, once observed that ‘Out of the crooked timber of humanity no straight thing was ever made.’ And for that reason, no perfect solution is, not merely in practice, but in principle, possible in human affairs, and any determined attempt to produce it is likely to lead to suffering, disillusionment and failure.

Broadly speaking, I’m sympathetic to what Berlin is saying here. Revolutionary utopianism has been a disaster, particularly for the left. But, we still need a feasible version of utopia to oppose to the appeal of irrationalist tribalism and the naked self-interest of the top 1 per cent. And, whatever Berlin may have intended by it, “prevent people from doing each other too much harm” should not mean leaving the rich to enjoy the fruits of a system constructed in their own interests, and letting the devil take the hindmost.

A social democratic and feasible utopia should giving all human beings (individually and as a member of various groups) sufficient room and resources to pursue their own idiosyncratic, unique, particular ends with a reasonably equal capability of achieving ends that are feasible given the resources available to society as a whole.

It’s hard to spell out what that means, but I think easy enough to see that developed societies were moving in that direction, broadly speaking, until the 1970s, and are mostly moving away from it today (with some exceptions in areas like gay rights). The failure of the market liberal model to deliver on its promises, evident in the global financial crisis, along with the current struggle over austerity provides an opportunity to recover some of the ground lost in the last thirty years while, hopefully preserving the gains.

fn1. As in many such cases, our blog’s name and tagline owe at least as much to Berlin’s translation as to Kant’s original.

Inequality is bad for (almost) everyone

John Quiggin30 Comments

Yves Smith, whose Naked Capitalism blog is essential reading, is guestblogging for Glenn Greenwald this week. Her latest post sums up a lot of evidence on the adverse effects of inequality, and includes a reference to a post of mine. In summary, the huge growth of inequality in the US has harmed everyone below the 90th percentile of the income distribution in the obvious way – they get a smaller share of a cake that isn’t growing very fast, and has been shrinking since the crisis began

But even people above that level, but outside the top 1 per cent are worse off in important ways. They’ve maintained or increased their share of national income, but they aren’t rich enough to insulate themselves fully from the adverse consequences of living in a highly unequal society. Yves sums up a bunch of the evidence on thsi.

Finally, there are those in the top 1 per cent of the income distribution, now pulling in 25 per cent of all income. Members of this group can, if they choose, ignore the collapse of the society outside their gated communities, and focus on enjoying the wealth they extract from it. On recent evidence, that’s what they (or at least their political representatives) are doing, while also managing a very effective set of divide and rule tactics for the rest of the population.

Marxism without revolution: Capital

John Quiggin52 Comments

I’ve been writing series of posts examining the question – what is left of Marxism, as a way to understand the world, and as a way to change it, once it is accepted that capitalism is not going to be overthrown by a working class revolution. The first was about class and the second about crisis. Now for the final instalment: capital.

By the way, the first post got translated into Spanish, here. It’s one of the things that I still find stunning about the Internet that things like this can happen.
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Marxism without revolution: Crisis

John Quiggin39 Comments

I’m writing series of posts examining the question – what is left of Marxism, as a way to understand the world, and as a way to change it, once it is accepted that capitalism is not going to be overthrown by a working class revolution. Last time I talked about class. This post is about crisis. As before, the shorter JQ is “there are lots of valuable insights, but there’s a high risk of political paralysis.”

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Marxism without revolution: Class

John Quiggin48 Comments

I’ve mentioned Erik Olin Wright’s Envisaging Real Utopias a couple of times, and I’ve also been reading David Harvey’s Enigma of Capital and Jerry Cohen’s if You’re an Egalitarian How Come you’re so Rich. In different ways, all these books raise the question: what becomes of Marxism if you abandon belief in the likelihood or desirability of revolution[1]? To give the shorter JQ upfront, there are lots of valuable insights, but there’s a high risk of political paralysis.

I plan alliteratively, to organise my points under three headings: Class, Capital and Crisis, and in this post I’ll talk about class

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