It’s time for another Monday Message Board. Post comments on any topic. Civil discussion and no coarse language please. Side discussions and idees fixes to the sandpits, please.
A new sandpit for long side discussions, idees fixes and so on.
It’s time for another weekend reflections, which makes space for longer than usual comments on any topic. Side discussions to sandpits, please.
That’s the headline for my piece in The Guardian. Unsurprisingly, given experience here, the comments section is a mountain of derp. Amusingly, it turns out that there are still paperless office sceptics about, despite ample evidence of that demand for office paper has been declining for years, and now seems set to plummet. The sceptics seem immune to the irony of posting comments in a digital-only newspaper asserting that paper will never die.
Given the extreme tightness of priors regarding energy issues, I expect our renewables sceptics to be even more diehard.
That’s the headline for a piece in the Conversation,looking at the arguments of the Group of Eight “sandstone” universities in favor of deregulation. Readers will be unsurprised to finde me in disagreement.
The 1970s saw two important and influential publications in the long debate over justice, equality and public policy. In 1971, there was Rawls Theory of Justice, commonly described in terms like “magisterial”. Then in 1974, at lunch with Jude Wanniski, Dick Cheney and Donald Rumsfeld, Arthur Laffer drew his now-eponymous curve on a napkin. Of course there was nothing new about the curve: it’s pretty obvious that an income tax levied at rates of either zero or 100 per cent isn’t going to raise any money, and interpolation does the rest. What was new was the Laffer hypothesis, that the US at the time was on the descending side of the curve, where a reduction in tax rates would raise tax revenue.
I’ve always understood Rawls in terms of the Laffer curve, as arguing in essence that we should be at the very top of the curve, maximizing the resources available for transfer to the poor, but not (as, say, Jerry Cohen might have advocated) going further than this to promote equality.
A couple of interesting Facebook discussions have led me to think that I might be wrong in my understanding of Rawls and that the position I’ve imputed to him is actually far closer to that of classical utilitarianism in the tradition of Bentham (which is, broadly speaking, my own view).
Facebook has its merits, but promoting open public discussion isn’t one of them, so I thought I’d throw this out to the slightly larger world of blog readers.
I’ll be at a session of Brisbane Writers Festival tomorrow talking on Advance Australia Fair (inequality and all that).
Also, with about 50 000 others, I’ll be running Bridge to Brisbane on Sunday.I haven’t got around to setting up my charity page for this, but please give to the good cause of your choice.
More events soon.