Here’s a Christmas post from my blog in 2004. The theme is that nothing about Christmas ever changes, so it’s a repost of the same post from 2003. Looking back from 2015, the only change I can see is that the complaints about inclusive language to which I referred as “old stuff by now” have now become codified, as the “War on Christmas”.
I’ll add one new thought that the use of “War on Christmas” rhetoric reflects a larger problem for Christianists: should they be asserting their privileges as a majority (as in the demand that their particular holiday be recognised as primary) or demanding their rights as a minority (as in their unwillingness to accept equal marriage). The two strategies undermine each other.
In anticipation of at least a short break, let me wish a merry Christmas to all who celebrate it, and a happy New Year to everyone (at least everyone who uses the Gregorian calendar).
Read on for my unchanged Christmas message
CP Snow once said that most ancient British traditions dated back to the second half of the 19th century. The same idea recently popped up in the London Review of Books, with Stefan Collini referring to the
second half of the 19th century, the palaeolithic age of so many British cultural institutions
. Christmas provides an ideal illustration of this.
All the central features of Xmas date back, more or less exactly, to this period, including Christmas pudding, mince pies and cake, Christmas cards and Santa Claus. Although Dickens’ 1843 Christmas Carol, tiresomely readapted every couple of years since, presents a ‘traditional’ Christmas, it is much more accurate to see him as The Man who invented Christmas and his book as a work of invention.
If Christmas was pretty much fixed by 1900, its become immovably solidifed since then. Even the complaints about Christmas (commercialisation, losing the true meaning, secularisation, the loneliness of people with no family, the misery of people forced to endure family gatherings and so on) haven’t changed in decades.
The Australian Christmas is, of course, a bit different, but it’s equally stable as one merges into another and no-one can recall if it was 104 in the shade in 1966 or 106 in the shade in 1964 (I’m quoting from memory from The Complete Book of Australian Verse
The only new(ish) complaint has been about multiculturalism, with the inclusion of the Jewish Hanukkah in a generalized ‘holiday season’, particularly in the US, and the downplaying of explicitly Christian aspects in various public celebrations. But even this is old stuff by now.
Its arguable that Christmas is the rule rather than the exception. Despite the claims of postmodernism and the breathlessness of books like Future Shock, increasingly large areas of opur culture seem to characterized by stability amounting to stasis rather than change. Trends in popular music, for example, used to have a half-life measured in weeks; now, it’s more like decades. Men’s clothes have changed only in subtle details in the past century. Take a look at a picture from 1900 and the men are wearing a slightly more formal version of what they would wear today.
Go back to 1800, or a little earlier, and the change is dramatic.