Bolt and the right to be a bigot

The ABC News report on the government’s legislation to repeal section 18C of the Racial Discrimination Act, motivated by the Bolt case, makes interesting reading. Foreshadowing the legislation designed to prevent future cases of this kind, AG George Brandis notes that it defends “the right to be a bigot“.

Brandis didn’t draw the obvious implication, but he didn’t have to. Bolt has made a career out of pandering to the bigotry of his audience. As with others in the crowded field of rightwing journamalism, it’s not clear whether Bolt himself is a bigot, or whether he just plays one on the Internet, but the act is loud enough to please his ignorant and bigoted readers, and skilful enough to earn him plenty of friends among people who should know enough to be ashamed of themselves.

I don’t have a fixed view on the legislation in question, but my feeling is that racial bigotry should, at the least, be an aggravating factor in cases of individual defamation. If that rule were applied, the plaintiffs in the Bolt case would almost certainly have received substantial damages in individual defamation actions, given the findings that Bolt’s racially loaded claims about them were factually false and “not made reasonably and in good faith”.

Update I should have mentioned that “bigot” is a euphemism for the R-word, which our defenders of free speech insist must never be applied to anyone, with the exception of one person who is excluded here by virtue of Godwin’s Law.

Social security won’t be around long enough for me to collect it (crosspost from Crooked Timber)

Salon has a couple of interesting articles about US millennials. Tim Donovan focuses on the plight of young people without college education who are suffering the combined effects of long-term growth in inequality and the scarring that comes from entering the worst labor market in at least a generation[^1]. Elias Isquith has a piece debunking Rand Paul’s prospects of pulling the millennial vote (I’ve seen a few of these lately, which may or may not mean anything), which includes the following observation

Despite the fact that a whopping 51 percent of millennials believe they’ll receive no Social Security benefits by the time they’re eligible, and despite the fact that 53 percent of millennials think government should focus spending on helping the young rather than the old, a remarkable 61 percent of young voters oppose cutting Social Security benefits in any way, full stop.

The idea that “Social security won’t be around long enough for me to collect it” is a hardy perennial, and thinking about it led me to the following observation:

It’s now possible for someone to have spent their entire working life believing that Social Security would not last long enough for them to receive it, and now to have retired and started collecting benefits. This belief has been prevalent at least since the early years of the Reagan Administration when it was pushed hard by David Stockman, and I’m going to date it to the first big “reform” of the system in 1977. Someone born in 1952, who entered the workforce in 1977 at the age of 25, would now be turning 62 and eligible to collect Social Security.
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King Cotton is dead, long live King Gas

I have a post up at The National Interest, arguing that embargoes imposed by commodity export countries in pursuit of geopolitical objectives rarely, if ever, work. Opening paras:

At the beginning of the Civil War, the leaders of the South were, as is normal at the outset of war, confident that their superior military prowess would yield a rapid victory. But the Confederates had another reason for confidence: their possession of a near-monopoly in the market for the most important commodity of the day: cotton.

Like oil in the twentieth century, cotton was vital to the industrial economies of the nineteenth, and particularly that of Britain, the preeminent naval and military power of the day. And the Southern United States was the world’s dominant producer of cotton, accounting for 77 percent of British imports in the 1850s.

Rhetoric about ‘King Cotton’ matched the most hyperbolic claims about ‘energy superpowers’ to be heard today. In 1858, South Carolina senator James Hammond said ‘old England would topple headlong and carry the whole civilized world with her…. No, you dare not make war on cotton. No power on earth dares to make war upon it. Cotton is king.’

The most immediate application, obviously, is to Russia and gas. Feel free to discuss the broader issues raised by the Ukraine crisis.

March in March statement

I was invited to speak at last Sunday’s March in March, but was unable to go as I was entered in a triathlon in Mooloolaba[1]. So I wrote a statement to be read at the meeting, which was then published in in Independent Australia[2]. It’s over the fold.

After I wrote this statement, there was a bit of discussion in comments here as to whether the March was a party-political event in support of the ALP. I have no information about the organizers, but they were certainly happy to take a statement critical of both major parties

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Abbott and tribalism

I’ve been too busy to post much, but I’ve written a number of articles over the past month or so that might be interesting to readers here. This one, published by various Fairfax papers looks at the damp squib of the G20 finance ministers meeting, and links it to the Abbott government’s elevation of tribalism over good government, and even over market liberal ideology.

There’s a follow-up here from Charles Richardson at Crikey and something more on similar lines by Rob Burgess at the Business Spectator