Henry Farrell pointed me to this Financial Times report of an interview (over lunch) with Keith Windschuttle, which begins with Windschuttle saying he regrets his involvement in the dispute over Australia’s Aboriginal history, seeing as a distraction from his ambition to write a polemical defence of Western civilisation, aimed at the US market, and make heaps of money in the process.
â€?If you have a reasonably big hit in America you’re talking about hundreds of thousands of dollars,â€? he says. “That’s my aim – to have a couple of big sellers and have a leisurely life.â€?
It is unclear how much of this is intended as tongue-in-cheek affectation, but it’s certainly consistent with notable elements of Windschuttle’s past career, which has been marked by repeated political and methodological somersaults.
Although a lot of attention has been focused on Windschuttle’s political jump from Marxist left to Christian right, I’ve always been more interested in his shift in methodological stance. Having made his name as a defender of objective truth against politicised history in both left-wing and right-wing varieties, Windschuttle has become a practitioner of an extreme form of politicised history, and now looks ready to abandon any remaining links to the world of fact.
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